Presenting an agenda for Europe at AMBROSETTI (Lake Como, 14th March 2015)

Yanis Varoufakis

Workshop the European House - Ambrosetti a Villa D'Este

Dear All, Ministerial duties have impeded my blogging of late. I am now breaking the silence since I have just given a talk that combines my previous work with my current endeavours. Here is the text of the talk I gave this morning at the Ambrosetti Conference on the theme of ‘An Agenda for Europe’. Long time readers will recognise the main theme – evidence of a certain continuity…

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Proposals for freedom in the economy: unconditional basic income, cooperative ownership of enterprise, socialized health care.


In a little over a week, one of the editors of this blog, Alex Gourevitch, will be speaking at the Left Forum with Corey Robin and Doug Henwood on a panel on freedom and the economy. The panel is one of three organized under the general theme ‘reclaiming freedom for the left,’ in part inspired by this excellent article by Corey Robin. In anticipation of the panel, we thought we would try out some of the ideas that we will discuss at the Left Forum itself.

The impetus for the economics panel was the economic tendencies of the Occupy happenings, which bounced between anti-Fed, goldbug Ron Paulism and a general attack on corporate personhood. But instead of continue to criticize those economic tendencies, we thought it worth presenting something more positive – not exactly a utopian image of a radically transformed future, but three major economic…

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“47 percent” of U.S. jobs are at risk because of advancing technologies


Somewhere out there, a robot is scheming to take my job.

About a year ago, a breaking news story about a Los Angeles earthquake was fully written by a robot. Gathering data it received from the U.S. Geological Survey, an algorithm wrote and published the story on the Los Angeles Times’ website less than three minutes after the trembling began.

News organizations freaked out, some labeling the event as the “rise of the robot reporter,” sending all of us into a soul-searching quest to defend ourselves in the face of such a formidable adversary. “But my writing is original, and it oozes with style,” many a reporter defiantly told themselves. “A data-crunching robot could never fill my position!”

At The WorldPost Future of Work conference in London, a similar anxiety has begun to emerge—if not with workers, then with the economists who study them.

“According to our…

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12 Things No One Told Me About Sex After Rape

Thought Catalog

There is a strange sort of unspoken theory that once a woman has been raped, sex is no longer a viable option for her. Sex has been replaced by trauma, fear, pain, and anxiety. I’m not saying this is never the case. Every survivor’s story and experience is different, but too often the assumption is that if you have been raped, you are sexually broken and forever unfixable. That sort of discourse is not healthy or empowering or even sympathetic. What I want to say is what I wish I had been told: rape is not a form of sex, it is a form of assault. Sex feels good. Assault is traumatizing. It is possible for sex to exist after rape because they are different experiences, just like it’s possible for you to still enjoy going out to eat even if you got food poisoning once. You might never go…

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Charlie Hebdo Cartoons The American Media Doesn’t Want You To See

January 8 at 2:50pm ·
Charlie Hebdo’s most famous cover shows what makes the magazine so important – Vox

BF and BC like this.

YS: since when has shitting on an oppressed group (muslims) been important?
January 8 at 3:04pm · Like · 1

MA: Not justifying the violence but the magazine seems to be a juvenile racist rag. Not sure why it’s praise worthy.
January 8 at 3:21pm · Like

YS: yeah, so many people are rallying to defend this magazine’s free speech, but Muslim people don’t enjoy any of the democratic rights other citizens of the west are given. Their liberties have been eviscerated in the name of the “war on terror” in basically every western “democracy”.
January 8 at 3:38pm · Like · 1

YS: these cartoons are little more than racist bullying.
January 8 at 3:38pm · Like · 1

TD: food for thought until i have time to respond myself:
Sharpening Contradictions: Why al-Qaeda attacked Satirists in Paris
By Juan Cole | (Informed Comment) The horrific…
January 8 at 5:15pm · Like · Remove Preview

TD: Secular acquiescence to sectarian taboos strengthens the censorial power of religion.
January 9 at 12:16am · Like

TD: Why can’t I oppose the revocation of the rights of Muslim people, while I simultaneously oppose murder by Muslim people in the name of Islam?

Norway: All Muslims agree Stoning is OK – Moderate Muslim Peace Conference
January 9 at 12:22am · Like · Remove Preview

MA: Ok, these cartoons are bigoted and juvenile. Is that better for ya? TD is absolutely correct. The attacks were abhorrent but that fact doesn’t raise these cartoons to genius level.
January 9 at 4:28am · Like

RJ: A lot of the images the newspaper had were ironic, parodies of the opinions of the people they were mocking. Which is pretty much Stephen Colbert’s whole shtick. If you took what Colbert said at face value you’d think he was a horrible and stupid person, but once you understand the political context that he’s speaking from, that “horrible opinion” becomes “comedic satire”. That’s just how ironic comedy works. If you lack context, you assume the comedian is just being an asshole. Take this cartoon, for example. The headline roughly translates to “The sex slaves of Boko Haram are angry”, and the women are roughly saying “Don’t touch our child benefit!” (i.e. welfare payment for having children). This isn’t the newspaper’s opinion, it’s them mocking the absurdity of the far right’s opinion of “dem lazy Muslims be stealin’ mah tax-euros” by taking it to an absurd extreme. The problem is that a lot of people don’t understand ironic comedy and get butthurt for no good reason.
January 9 at 9:54am · Unlike · 4

YS: i for one don’t believe that people are committing these terrorist actions because of their religion. they are doing it because of the wholesale slaughter and oppression of their people by the west. these cartoonists lacked integrity, and i for one will not shed a single tear over their demise.
January 9 at 1:40pm · Like

YS: proof:

Islam UK – Generation Jihad – Part 1 of 3
The EDL was formed to defend our country against these barbaric radical muslim scum. Support the…
January 9 at 1:40pm · Like · Remove Preview

RJ: that’s a good point, i too believe that a perceived lack of journalistic integrity in doodling cartoons merits death
January 9 at 2:43pm · Unlike · 2

TD: YS, Of course western imperialism exacerbates fundamentalism. But why would you pretend when people say they are doing something in the name of Islam you know better than them? It’s a false dichotomy. If it was purely geopolitical journalists that insult their religion wouldn’t ever even be considered as targets.
I’ll have to watch the Generation Jihad video after work, but did you watch the video from the Moderate Muslim Peace Conference linked above?
January 9 at 3:19pm · Edited · Like · 1

YS: ^in my opinion Islamic fundamentalism, as it manifests today, is almost wholly a CREATION of western imperialism, from Afghanistan in the 80s , to the homegrown radicalized youth who likely carried out this attack. many of these youngsters come form secular/moderate families, they weren’t born and raised fundamentalists.
January 9 at 4:45pm · Like

YS: as to the choice of targets, i can only speculate as to their motives, but i suspect their line of reasoning resembles that of the military planners behind the strategic bombing of cites during the second world war who realized that in order to break the will of the enemy to fight it was necessary to target civilians.
January 9 at 4:45pm · Like

YS: ?
January 9 at 4:52pm · Like

YS: note the nuanced language : ” Islamic fundamentalism, as it manifests today, is almost wholly a CREATION of western imperialism ”
January 9 at 4:56pm · Like

YS: of course fundamentalism existed before, but western invention has been akin to dumping gasoline on a forest fire
January 9 at 4:57pm · Like

YS: generally speaking, I agree that unarmed people are not an ethical choice of targets. but in a world so full of evil i only have so many fucks to give, and would rather devote them to more deserving people than a magazine that served to reinforce widespread and appalling prejudice against Muslim people.
January 9 at 6:10pm · Like · 2

TD: This magazine aside and more generally do you equate criticism of Islam and belief in Islam with prejudice against Muslim people?
January 10 at 9:10am · Like · 1

BC: Could I argue that religion lacks integrity so I will not shed a tear over its demise?
January 10 at 10:23am · Like

TD: YS, anyway, there is certainly misplaced concern:

A Media Microscope on Islam-Linked Violence
Is Islam, as Kristof, Maher and O’Reilly suggest, really…
Yesterday at 12:41am · Like · Remove Preview

YS: TD, I would say these cartoon are caricatures, not criticism ,similar to say little black Sambo or the Cleveland Indians mascot.
23 hrs · Like

TD: If the religious expect my compliance in public space with their religious taboos, they’re asking for my submission not my respect. I understand your perspective more now but didn’t feel that way from the images I saw.
22 hrs · Like · 1

BC: In addition, they lampoon everyone.
22 hrs · Unlike · 1

Armory of the Revolution

Below are cartoons drawn over the past several decades by Cabuone of the most emblematic cartoonists at Charlie Hebdo (if not the most). Cabu was murdered along with his colleagues this past week. He was 75 years old.

Although no media outlet in the US will show you these images, they can all be found online with a simple Google search.

This cartoon by Cabu criticizes racial profiling, specifically discrimination by the French police against immigrants from North Africa and people of African descent. The caption reads: “No to racist controls [identity checks].”

This cartoon by Cabu depicts and quotes the racist demagogue politician Jean-Marie Le Pen of the Front National party (with the eye patch). The caption reads: “We want to be able to go out in the evening without being afraid.” The armed thugs in the background are racist skinheads and their ilk. The cartoon leaves little doubt…

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The Propaganda System [mirror]

I just really don’t like the background color here:

The Propaganda System

Noam Chomsky, 1986

excerpted from the book

Stenographers to Power

media and propaganda

David Barsamian interviews

Common Courage Press, 1992, paper

Introduction: Resisting Thought Control

The popular cultural representation of the U.S. media is that they are adversarial to, and independent of, state and corporate power. This well cultivated and consciously promoted image quickly dissolves under the lens of scrutiny.

The actual purpose which the media serve very effectively is to inculcate and defend the economic, social and political agenda of privileged groups that dominate | domestic society and state. Myriad techniques are employed including: selection of topics, distribution of concerns, framing of issues, story placement, filtering of information, emphasis and tone, Orwellisms, photographs, etc. The media inoculate the public against reality creating a cordon sanitaire between fact and fiction. History and context, if not ignored is distorted. Thus, Iraq invades Kuwait. War happens. It breaks out like measles or smallpox. No background is offered. The Gulf War is a textbook example of “nuzak” where journalists were virtually indistinguishable from stenographers.

The reasons for this pattern are clear. The media are corporations that have a market: other businesses that advertise through the media. The media are selling their advertisers a product, namely readers and audiences. From an institutional point of view that is what the corporate media are: enterprises out to make money, like other businesses. Their behavior is rational. They reflect the interests of their owners. The media are a tool for constraining political debate within limits that serve the interests of the ruling elite by controlling our understanding of what is politically possible.

The Propaganda System
Noam Chomsky
October 24, 1986

NC: … Walter Lippmann, the famous American journalist, said in 1921 that the art of democracy requires what he called “manufacture of consent,” what the public relations industry calls “engineering of consent”, another Orwellism meaning “thought control”. The idea was that in a state in which the government can’t control the people by force it had better control what they think.

… in the important study called Crisis of Democracy … published by the Trilateral Commission, a group of international, essentially liberal elites, people of whom [President] Carter was a kind of representative, the ones who staffed his administration, they refer to the schools as institutions responsible for the indoctrination of the young.” Of course, they’re talking to one another there, that’s not what you say in public. But that’s the way they’re understood. They are institutions for indoctrination, for imposing obedience, for blocking the possibility of independent thought, and they play an institutional role in a system of control and coercion. Real schools ought to provide people with techniques of self-defense, but that would mean teaching the truth about the world and about the society, and schools couldn’t survive very long if they did that.

DB: C.P. Otero, who has edited a collection of your essays entitled Radical Priorities, has written in the preface of that book, “The totalitarian system of thought control is far less effective than the democratic one, since | the official doctrine parroted by the intellectuals at the service of the state is readily identifiable as pure propaganda, and this helps free the mind.” In contrast, he writes, the democratic system seeks to determine and limit the entire spectrum of thought by leaving the fundamental assumptions unexpressed…

NC: …the Soviet Union … a country run by the bludgeon, essentially. It’s a command state: the state controls, everybody basically follows orders. It’s more complicated than that, but essentially that’s the way it works. There, it’s very easy to determine what propaganda is: what the state produces is propaganda… One of the reasons it’s so popular is because it’s kind of trivial, and another reason is that it’s talking about our enemies, so that makes it popular. If he was dealing with a serious problem, ourselves, then it wouldn’t have been popular; in fact, it probably wouldn’t have been published. In a country like that, where there’s a kind of Ministry of Truth, propaganda is very easily identifiable. Everybody knows what it is, and you can choose to repeat it if you like, but basically it’s not really trying to control your thought very much; it’s giving you the party line. It’s saying, “Here’s the official doctrine; as long as you don’t disobey you won’t get in trouble. What you think is not of great importance to anyone. If you get out of line well do something to you because we have force.”

Democratic societies can’t really work like that, because the state can’t control behavior by force. It can to some extent, but it’s much more limited in its capacity to control by force. Therefore, it has to control what you think. And again, democratic theorists have understood this for 50 or 60 years and have been very articulate about it. If the voice of the people is heard, you’d better control what that voice says, meaning you have to control what they think … One of the ways you control what people think is by creating the illusion that there’s a debate going on, but making sure that that debate stays within very narrow margins. Namely, you have to make sure that both sides in the debate accept certain assumptions, and those assumptions turn out to be the propaganda system. As long as everyone accepts the propaganda system, then you I can have a debate.

The Vietnam War is a classic example. In the major media, the New York Times or CBS or whatever-in fact, all across the spectrum except at the very far-out periphery which reaches almost no one-in the major media which reach the overwhelming majority of the population, there was a lively debate. It was between people called “doves” and people called “hawks.” The people called hawks said, “If we keep at it we can win.” The people called doves said, “Even if we keep at it we probably can’t win, and besides, it would probably be too costly for us, and besides maybe we’re killing too many people,” something like that. Both sides, the doves and the hawks, agreed on something: we have a right to carry out aggression against South Vietnam. In fact, they didn’t even admit that that was taking place. They called it the a defense” of South Vietnam, using “defense” for “aggression” in the standard Orwellian manner. We were in fact attacking South Vietnam, just as much as the Russians are attacking Afghanistan. Like them, we first established a government that invited us in, and until we found one we had to overturn government after government. Finally we got one that invited us in, after we’d been there for years, attacking the countryside and the population. That’s aggression. Nobody thought that was wrong, or rather, anyone who thought that was wrong was not admitted to the discussion. If you’re a dove, you’re in favor of aggression, if you’re a hawk you’re in favor of aggression. The debate between the hawks and the doves, then, is purely tactical: “Can we get away with it? Is it too bloody or too costly?” All basically irrelevant. The real point is that aggression is wrong. When the Russians invaded Czechoslovakia, they got away with it, they didn’t kill many people, but it was wrong because aggression is wrong. We all understand that. But we can’t allow that understanding to be expressed when it relates to the violent actions of our state, obviously. If this were a totalitarian state, the Ministry of Truth would simply have said, “It’s right for us to go into Vietnam,” period. Don’t argue with it. People would have known that that’s the propaganda system and they could have thought what they wanted. They could have seen that we were attacking Vietnam just like we can see that the Russians are attacking Afghanistan. You couldn’t permit that understanding of reality in this country; it’s too dangerous. People are much more free, they can express themselves, they can do things. Therefore, it was necessary to try to control thought, to try to make it appear as if the only issue was a tactical one: can we get away with it? There’s no issue of right or wrong. That worked partially, but not entirely. Among the educated part of the population it worked almost totally. There are good studies of this that show, with only the most marginal statistical error, that among the more educated parts of the population the government propaganda system was accepted unquestioningly. On the other hand, after a long period of popular spontaneous opposition, dissent and organization, the general population got out of control As recently as 1982, according to the latest polls I’ve seen, over 70 percent of the population still was saying that the war was, quoting the wording of the Gallup poll, “fundamentally wrong and immoral,” not “a mistake.” That is, the overwhelming majority of the population is neither hawks nor doves, but opposed to aggression. On the other hand, the educated part of the population, they’re in line. For them, it’s just the tactical question of hawk vs. dove. This is, incidentally, not untypical. Propaganda very often works better for the educated than it does for the uneducated. This is true on many issues. There are a lot of reasons for this, one being that the educated receive more of the propaganda because they read more. Another thing is that they are the agents of propaganda. After all, their job is that of commissars; they’re supposed to be the agents of the propaganda system so they believe it. It’s very hard to say something unless you believe it. Other reasons are that, by and large, they are just part of the privileged elite so they share their interests and perceptions, whereas the general population is more marginalized. It, by and large, doesn’t participate in the democratic system, which is an elite game overwhelmingly, and people learn from their own lives to be skeptical, and in fact most of them are. There’s a lot of skepticism and dissent and so on. But this is a typical example. Here’s a case which is an interesting one because, while the technique of thought control worked very effectively, in fact to virtually 100 percent effectiveness among the educated part of the population, after many years of atrocities and massacres and hundreds of thousands of people killed and so on, it began to erode among the general population. There’s even a name for that: it’s called the “Vietnam Syndrome,” a grave disease: people understand too much. But it’s very striking, very illuminating to see how well it worked among the educated. If you pick up a book on American history and look at the Vietnam War, there is no such event as the American attack against South Vietnam. It’s as if in the Soviet Union, say, in the early part of the 21st century, nobody will have ever said there was a Russian invasion of Afghanistan. Everyone says it’s a Russian defense of Afghanistan. That’s not going to happen. In fact, people already talk about the Russian invasion of Afghanistan- maybe they defend it, maybe not-but they admit that it exists. But in the United States, where the indoctrination system is vastly more effective, the educated part of the population can’t even see that it exists. We cannot see that there was an American invasion of South Vietnam, and it’s out of history, down Orwell’s memory hole.

NC: The experts in legitimation, the ones who labor to make what people in power do legitimate, are mainly the privileged educated elites. The journalists, the academics, the teachers, the public relations specialists, this whole category of people have a kind of an institutional task, and that is to create the system of belief which will ensure the effective engineering of consent. And again, the more sophisticated of them say that. In the academic social sciences, for example, there’s quite a tradition of explaining the necessity for the engineering of democratic consent. There are very few critics of this position. There are a few: there’s a well-known social scientist named Robert Dahl who has criticized this, and he pointed out-as is obviously true-that if you have a political system in which you plug in the options from a privileged position, and that’s democracy, it’s indistinguishable from totalitarianism. It’s very rare that people point that out. In the public relations industry, which is a major industry in the United States and has been for a long time, 60 years or more, this is very well understood: in fact, that’s their purpose. That’s one of the reasons this is such a heavily polled society, so that business can keep its finger on the popular pulse and recognize that, if attitudes have to be changed, we’d better work on it. That’s what public relations is for, very conscious, very well understood. When you get to what these guys call the institutions responsible for “the indoctrination of the young,” the schools and the universities, at that point it becomes somewhat more subtle. By and large, in the schools and universities people believe they’re telling the truth. The way that works, with rare exceptions, is that you cannot make it through these institutions unless you’ve accepted the indoctrination. You’re kind of weeded out along the way. Independent thinking is encouraged in the sciences but discouraged in these areas, and if people do it they’re weeded out as radical or there’s something wrong with them. It doesn’t have to work 100 percent, in fact, it’s even better for the system if there are a few exceptions here and there; it gives the illusion of debate or freedom. But overwhelmingly, it works. In the media, it’s still more obvious. The media, after all, are corporations integrated into some of the major corporations in the country. The people who own and manage them belong to the same narrow elite of owners and managers who control the private economy and who control the state, so it’s a very narrow nexus of corporate media and state managers and owners. They share the same perceptions, the same understanding, and so on. That’s one major point. So, naturally, they’re going to perceive issues, suppress, control and shape in the interest of the groups that they represent: ultimately the interests of private ownership of the economy-that’s where it’s really based. Furthermore, the media also have a market-advertisers, not the public. People have to buy newspapers, but the reason is that otherwise advertisers won’t advertise there. The newspapers are designed to get the public to buy them so that they can raise their advertising rates. But the newspapers are essentially being sold to advertisers via the public, which is part of the medium for selling newspapers to advertisers. Since the corporation is selling it and its market is businesses, that’s another respect in which the corporate system or the business system generally is going to be able to control the contents of the media. In other words, if by some unimaginable accident they began to get out of line, advertising would fall off, and that’s a constraint. State power has the same effect. The media want to maintain their intimate relation to state power. They want to get leaks, they want to get invited to the press conferences. They want to rub shoulders with the Secretary of State, all that kind of business. To do that, you’ve got to play the game, and playing the game means telling their lies, serving as their disinformation apparatus. Quite apart from the fact that they’re going to do it anyway out of their own interest and their own status in the society, there are these kinds of pressures that force them into it. It’s a very narrow system of control, ultimately. Then comes the question of the individual journalist, you know, the young kid who decides to become an honest journalist. Well, you try. Pretty soon you are informed by your editor that you’re a little off base, you’re a little too emotional, you’re too involved in the story, you’ve got to be more objective, there’s a whole pile of code words for this, and what those code words mean is “Get in line, buddy, or you’re out.” Get in line means follow the party line. One thing that happens then is that people drop out. But those who decide to conform usually just begin to believe what they’re saying. In order to progress you have to say certain things; what the copy editor wants, what the top editor is giving back to you. You can try saying it and not believing it, but that’s not going to work, people just aren’t that dishonest, you can’t live with that, it’s a very rare person who can do that. So you start saying it and pretty soon you’re believing it because you’re saying it, and pretty soon you’re inside the system. Furthermore, there are plenty of rewards if you stay inside. For people who play the game by the rules in a rich society like this, there are ample rewards. You’re well off, you’re privileged, you’re rich, you have prestige, you have a share of power if you want, if you like this kind of stuff you can go off and become the State Department spokesman on something or other, you’re right near the center of at least privilege, sometimes power, in the richest, most powerful country in the world, and you can go far, as long as you’re very obedient and subservient and disciplined. So there are many factors, and people who are more independent are just going to drop off or be kicked out. In this case there are very few exceptions.

NC: … In March 1986, came the major vote on contra aid. For the three months prior to that, the administration was heating up the atmosphere to try to reverse the congressional restrictions on aid to the terrorist army that’s attacking Nicaragua, what they internally call a “proxy army,” a proxy terrorist army attacking Nicaragua, which is of course what it is.

DB: Also called “freedom fighters.”

NC: To the public they call them freedom fighters. If you look at the internal documents they’re a proxy army engaged in terrorism, but that’s internal, so I’ll call them by the accurate internal terms: proxy terrorist army. So the question is: Could we reverse the congressional restrictions on this? That was the government’s problem. The first three months of that year were very interesting in that respect: how were the media going to respond to the government campaign to try to reverse the congressional vote on contra aid. I was interested, so I took the two national newspapers, the Washington Post and the New York Times, and I went through all their opinion pieces, every column written by one of their own columnists, every authored submitted opinion piece and so on for January, February and March. There were 85. Of the 85, all were anti-Sandinista. On that issue, no discussion was even tolerable. So, 85 out of 85 followed the party line: Sandinistas are bad guys. Incidentally, it’s interesting that there is one person of those 85 who has written elsewhere, in a more nuanced fashion, but not here. Perhaps he knows that he never could have gotten in unless he took that position. So on the major issue: Are we against the Sandinistas?: 100 percent control. Not a whisper of debate. Now comes the next point. There are two very striking facts about the Sandinista government as compared with our allies in Central America: Honduras, Guatemala, El Salvador. These facts are undeniable, whatever you think about them. One is that the Sandinistas, among these Central American countries, are unique in that the government doesn’t slaughter its population. That’s just not open to discussion. That’s a fact. Second, it’s the only one of those countries in which the government has tried to direct services to the poor, has in fact diverted resources to social reform. Again, that’s not under discussion. You can read that in the Inter-American Development Bank reports or anywhere you like. So these are two rather striking facts that differentiate Nicaragua from Guatemala, El Salvador and in fact even Honduras, where about half the population is starving to death. Those three countries, especially Guatemala and El Salvador, are among the world’s worst terrorist states. In the 1980s, they have slaughtered maybe over 100,000 of their own citizens with ample U.S. support and great enthusiasm. They are simply violent, terrorist states. They don’t do anything for their population except kill them. Honduras is more like a government where the rich rob the poor, that’s the government. They do some killing, but not on the scale of their major allies, but maybe half the population is starving. In contrast, the Sandinista government, whatever you think about them, has not slaughtered the population and has diverted resources to them. That’s a big difference. So the next thing I looked at was: How often were those two facts mentioned in these 85 editorials? The fact that the Sandinistas are radically different from our allies in that they don’t slaughter their population was not mentioned once. No reference to that fact. The fact that they have carried out social services for the poor was referred to in two phrases in 85 columns, both sort of buried. One was an oblique reference which said that because of the contra war they can’t do it any more. It didn’t say what they were doing. The other was a passionate attack against the Sandinistas as totalitarian monsters and so forth and so on, which said that well, of course, they did divert resources to the poor. So, two phrases in 85 columns on that crucial issue, zero phrases in 85 columns on the not-insignificant fact that, as distinct from our allies, they haven’t slaughtered their population, they haven’t killed 100,000 people. Again, that’s really remarkable discipline.

After that, I went through all the editorials in the New York Times from 1980 to the present-just editorials-on El Salvador and Nicaragua, and it’s essentially the same story. For example, in Nicaragua on October 15, 1985, the government instituted a state of siege. This is a country under attack by the regional superpower, and they did what we did in the Second World War in Hawaii: instituted a state of siege. Not too surprising. There was a huge uproar: editorials, denunciations, it shows that they’re totalitarian Stalinist monsters, and so on. Two days after that, on October 17, El Salvador renewed its state of siege. This is a state of siege that had been instituted in March 1980 and has been renewed monthly since, and it’s far more harsh than the Nicaraguan state of siege. It blocks freedom of expression, freedom of movement, virtually all civil rights; it’s the framework for mass slaughter within which the army we organized has carried out massive torture, slaughter, and is still doing it, in fact.

All you have to do is look at the latest Amnesty International report. So here, within two days, Nicaragua instituted a state of siege, and El Salvador renewed its state of siege under which they had carried out a major mass slaughter and torture campaign. The Nicaragua state of siege was a great atrocity; the El Salvador state of siege, which was far harsher in its measures and its application, literally was not mentioned. Furthermore, it has never been mentioned. There is not one word in about 180 editorials which mentions it, because that’s our guys, so we can’t talk about it, they’re a budding democracy so they can’t be having a state of siege. In fact, the editorial comment and the news reporting on El Salvador is that this is somehow a moderate centrist government which is under attack by terrorists of the left and terrorists of the right, which is complete nonsense. Every human rights investigation, the church in El Salvador, even the government itself in its own secret documents, concedes that the terrorism is by the centrist government; they are the terrorists. The death squads are simply the security squads. Duarte is simply a front for terrorists, as he knows. But you can’t say that publicly because it gives the wrong image. You can go on and on, but these are very dramatic examples of the utter servility of the media right at the top. They will not even permit opinion pieces, not only editorials, even opinion pieces won’t be permitted which stray from the party line, because it’s just too dangerous. Similarly, throughout the whole Vietnam War there was never an opinion piece in the New York Times or any other newspaper that I know of that said that the United States was wrong to attack South Vietnam…

NC: …the corporations so totally own the government that it never gets out of line.